It is a great pleasure for me to address you today on the topic of South Africa’s transition to democracy. This is now my ninth visit to Taiwan and with each visit I have admired the manner in which your country has progressively consolidated and deepened your own democratic system.
As with other historical events, many South Africans still remember 27 April 1994 very well. A day of long voting queues and goodwill, the feeling of a new beginning. It was the birth of the “New South Africa”.
After that, many Freedom Days followed. Numerous South Africans, especially those who experienced 1994, will regard this year’s Freedom Day as the lowest point of all Freedom Days.
Why? Because we see what is happening to us in the political, economic and social arena. There is great tension in the ruling party – about the current President, but also in the leadership struggle for a new President. There is talk of corruption and state capture by government leaders and officials. We see the economy stagnate and that our country’s financial system has basically been downgraded to junk status. We experience racial tension and an apparent total lack of reconciliation and shared values.
On 16 November each year, since 1995, members of the UN pause (or not) to reflect on the meanings of tolerance and its destructive converse, intolerance.
In the 10th Annual Helen Joseph Lecture last month, Prof Njabulo Ndebele, the Chancellor of the University of Johannesburg, mused about the burning earlier this year by UCT Rhodes-Must-Fall activists of portraits and commemorative objects symbolising the university’s “colonial” past. One of the objects was a plaque honouring Jan Christian Smuts. At first, Ndebele was shocked by this “burning of memory”.
However, after he had ‘mediated’ his thoughts, he saw the incident in a different light. It represented instead a clash between two historic periods – on the one hand “the legacy of the history of conquest” represented by Smuts – and on the other “the nascent moments” of the history that had begun in 1994.
The entire country has been watching the drama of student protests over the past few months. Such widespread scenes of protest have not been seen in South Africa since the 1976 Soweto uprising. Historically white universities and their management are particularly unfamiliar with the phenomenon of ongoing student unrest and violence. The damage to property is already estimated at almost R1000m.
What are the causes of these phenomena? And what drives the new youth movement?
The renaming of streets and places must be handled with the greatest sensitivity. All South Africans should feel that they and their cultures are fully represented in street and place names. The Constitution declares that South Africa belongs to us all, united in our diversity.
The recent Constitutional Court judgment in City of Tshwane Metropolitan Municipality v AfriForum regarding the renaming of streets in Pretoria shows how important it is for all sides to deal with contentious issues arising from our deeply divided past with the greatest sensitivity. The judgment has implications that far transcend the question of geographic place names.
World Press Freedom Day (3 May) gives us the opportunity to assess the freedom of our press in South Africa.
As anyone who regularly reads our newspapers will be aware, the press is often extremely critical of government and does not hesitate to pour scorn on national leaders – often in the most derisive terms.
The ANC’s official approach gives full recognition to the need for freedom of expression. It confirms that “the Constitution protects and provides for the freedom of the media, freedom of expression and access to information.” However, there might be some difference of opinion on the role of the media and what freedom of expression actually means.
South Africans are shocked by scenes playing out of late, particularly on historically Afrikaans campuses. These incidents are part of a process that began at the end of 2015 with #Rhodesmustfall. Shortly afterwards it was #Feesmustfall, with similar origins. Then Open Stellenbosch followed, where racial and anti-Afrikaans sentiments were more visible, and then ReformPuk. At the start of 2016, all of this deteriorated into undisguised racism and xenophobia, with slogans of “F … whites” and even “Kill all the whites” appearing on walls and T-shirts. When art was burned at UCT, students shouted: “It is whiteness burning!”. And last week it culminated at UP with #Afrikaansmustfall and violence and physical attacks and counter-attacks.
PRESIDENT ZUMA’S CELEBRATION OF MEDIA FREEDOM DAY By Dave Steward, Executive Director of the FW de Klerk Foundation President Zuma is understandably unhappy with the
